If wise then precious bought, for wisdom’s cost, all one sought. In transience there is but naught. Transcended, all lies in divine thought, awakening mind that knows all, beckoning voice that ever calls.
Vortex of Volition
Finger swirl, temporal whirl around center not really there, atop a vast placid ocean. Dance done, dissipation, the aggregates of self, into time’s motion and a spatial sea sublime.
Reflections on The Matrix and the Eon of Neo the One.
“Why?” The question which seeks answer to the root of conditioned causality. Intent behind purpose. Existentially asked by those ignorant to the nature of reality.
PDF Screenplays to:
Namo Gurus Wachowskis et. al.
Praxis Thinking the Methodology (in a nutshell)
Determine what is desired and assess what is “Known” and “Not Known” toward that end. Map affinities of ”Known” and “Not Known” statements to derive at a set of “First Principle(s)” and “Challenge(s)” respectively.
Modeled as a system, where the stock is comprised of “Concepts,” the inflow into the system (its input)) are the stated “Challenges” (best captured as a problem statement such as “How might I/we…”) Apply Divergent Thinking (<+) to increase the stock of concepts. Apply Convergent Thinking (->) and narrow on practical “Ideas” toward a solution (the system’s output). Ideas flow into a feedback loop. Model Ideas, validate models, reassess what is “Known” and “Not Known” and iterate “Challenge,”
With each iteration what is “Known” increases and what is ”Not Known” decreases while solution becomes less conceptual and more ideal.
Ideas are like seeds, some are annual and others perennial. Some fall upon good earth to take root, Others upon stone to despair. Of those that root and bloom take care, And of their fruit joyfully share.
I know not fear
To Son of Man The Lord the fruits of knowledge did forbid, For one who mistakes knowledge for wisdom the truth is hid. Knowledge is the cup that overflows, Wisdom the cup that emptiness holds. Claim not that thou are wise, Proclaim wisdom to be thy prize.
An Open Letter to Elon Musk Concerning Cryptocurrencies
For it is not only the species but the human spirit that we wish to preserve.
To Elon Musk (and whomever else it may concern),
This proposal is published for any who would have interests but is humbly addressed to Elon Musk, for his shared dream of human perseverance and preservation and recognization that if this proposal were to be deemed in whole or in part viable he is foremost among those who could realize what is now put forth for consideration and iteration.
It is proposed that an economic system built on democratic equity in communal enterprise and the principle of individual and collective freedom is possible. This paradigm (true freedom through means) has been subjected by those who would perpetuate the consolidation of power though political and monetary exclusionary monopoly. The source of economic disparity and growing chasm of the “haves” and “have nots” and tool of enslavement is the perpetual governmental and banking control over a singular monopolistic currency. This consolidates power into the hands of a small minority who in turn wield enormous power over the masses. It is argued that, this creates a non-capitalist society that would appear superficially as capitalist but feigns true capitalist values, that of rights of free enterprise and the rights of individuals to self organize and self govern.
It is put forth for consideration a new economic system built on the principles of empowerment and freedom. The opportunity for such a shift has never been more feasible nor more apparent. The rise of various cryptocurrencies both highlights technology’s role and the demand for a true paradigm shift.
It is proposed that in lieu of an archaic stock certificate denoting one’s equity in an enterprise that a form of open-source cryptocurrency could instead be used. For example, instead of a stock certificate one would own, let us say, SpaceX coins. In aggregate these SpaceX coins would equate to the perceived market capital of SpaceX the enterprising entity and it’s assets. This creates a non-fiat currency one that establishes true equity for those who would own SpaceX coins. These coins could be traded or retained and would grow in value as the value of the underlying asset grew, those of SpaceX in this crude example.
Instead of having to put USD in a bank growing at some measly rate that benefits the banking industry and the elite, one’s wealth would grow along with that of the underlying enterprise merely by retaining equity or said another way, holding coins in a digital wallet on a universal blockchain.
Now the question arises, how are goods bought and sold with all these varying currencies of variable value? A democratic real-time always-open open-source based market and exchange run on a solar system spanning (from satellite servers to servers on Mars as well as Earth) blockchain is envisioned. This exchange would require vast amounts of energy necessitating a growing demand for harvesting solar power and the beginnings of a Dyson Sphere or Chain of satellites (at inception). Using a digital wallet, any one person can instantly exchange one currency for another at a market rate (for example SpaceX coins for USD, should a citizen of Elondia on Mars visits the US and wish to purchase goods on Earth.)
It is further proposed that Bitcoin, or something like it, act as the underlying reserve currency. BTC would replace the role historically held by gold, until the rise of manipulative fiat currencies and central banking. In a future where there is the potential for asteroid mining and a solar-system spanning civilization a digital monetary standard (vs a gold standard) would be requisite in a global and multi-planet economy. The citizens of Mars would not benefit if beholden to a monetary policy guided by any Earthly state. Only a truly free democratic market could sustain a multi-planet economy.
In the immediacy, those who wish to create communities of shared values could combine assets and create a self sustaining economies and exist peacefully within broader existing economies taking advantage of scale, thus far only afforded the privileged, for the mutual benefit of their chosen community (i.e. Enterprising Individuals, Communal Farmers and Homesteaders, Spiritual Communities, Bohemian Artists, Nieghboorhood Sports Leagues..)
In closing, being of little means and not technically inclined but excited about the future prospects of human endeavor and exploration toward the pursuit of knowledge, these thoughts are put forth if only to help further conversation and to spark additional ideas.
Whether valid or not, naive or not, regardless, for the benefit of all those who orbit the same Sun, it is past time we rethink everything (especially inherited systems that adhere to archaic thinking). May we find the Golden Path that preserves humanity.
May all find happiness.
Sincerest regards
Gibran
Irie
Ras Tafari “Were the thoughts of Plato and Socrates, the beliefs of Christianity and Judaism not harmonized with Hindu Philosophy: were Yoga and its previous stages not exposed to Western thought; had Western religion and philosophy not been exposed to the philosophy and religion of the East … how much the poorer would human thought have been! Since nobody can interfere in the realm of God, we should tolerate and live side by side with those of other faiths. In the mystic traditions of the different religions, we have a remarkable unity of spirit. Whatever religion we may profess, we are spiritual kinsmen. While the different religions in their historic form bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity…in harmony with the spirit of the mystics of ages gone by. No one should question the faith of others, for no human being can judge the ways of God. However wise or however mighty a person may be, “he is like a ship without a rudder if “he is without God.” H.I.M. Haile Selassie
A meditation bracelet of 12 turtle beads
“... suppose that this great earth were to be an ocean upon which a single yoke were being tossed about by the wind and thus being moved from here to there. And suppose if under that ocean there were a blind turtle, do you think it would be easy for it to insert its head into that yoke when it rises to the surface only once every hundred years? In a similar fashion it is extremely hard to obtain the human state.” From Bodhicharyavatara
May I, for the sake of all beings, be ever mindful of intent to develop perfect renunciation for bodhicitta (awakening mind) of prajnaparamita (perfect wisdom).
om soham (x4)
In the ti-sarana (three refuges) of Buddha, Dhamma, and Shangha, I seek refuge…
- buddham saranam gacchati (… intent upon going)
- dhammam saranam gacchati
- sangham saranam gacchati
- buddham saranam gacchāmi (… I go)
- dhammam saranam gacchāmi
- sangham saranam gacchāmi
- dutiyampi buddham saranam gacchāmi (a second time…)
- dutiympi dhammam saranam gacchāmi
- dutiyampi sangham saranam gacchāmi
- tatiyampi buddham saranam gacchāmi (a third time…)
- tatiyampi dhammam saranam gacchāmi
- tatiyampi sangham saranam gacchāmi
As to take refuge in the three jewels is to give refuge, with intent to give refuge, I go…
- Without hate as the aim,
- Without greed as the aim,
- Without illusion as the aim,
- Without hate as the way,
- Without greed as the way,
- Without illusion as the way,
- Giving reverence to the many before,
- Giving reverence to the many after,
- Giving reverence to the many teachers of the path
- Giving reverence to the many who assist on the path
- Giving reverence to the many who share the path
- Giving reverence to the one who reveled the path
I give reverence to Buddha Shakyamuni, the Perfectly Enlightened One, and his twelve principle deeds…
- descent from celestial Tushita
- entrance into mother’s womb
- birth
- mastery of worldly arts and skills
- enjoyment of his consorts
- renunciation of worldly ways
- endurance of severe physical penances
- mediation under the Bodhi Tree
- overcoming the the forces of mara
- attainment of Buddhahood
- turning the wheel of dharma
- entrance into peaceful parinirvana
May I realize the causes and consequences of paticca-samuppāda (dependent origination)…
- avijja (ignorance) from which arises
- sankhārā (karma formations) from which arises
- viññãna (consciousness) from which arises
- nãma-rūpa (name and form or mind and body) from which arises
- salãyatana (six bases) from which arises
- phassa (impressions) from which arises
- vedanā (feelings) from which arises
- tanjā (cravings) from which arises
- upādāna (clinging) from which arises
- bhava (process of becoming) from which arises
- jāti (rebirth-process) from which arises
- jarā-marana (old age and death)
May I be ever conscious of ariya-sacca (the noble truths) [1-4] and the eightfold path [5-12]…
- dukkha (truth of suffering)
- tanhā (truth of attachment)
- nirodha (truth of renunciation)
- magga (truth of the path):
- sammā-ditthi (right view)
- sammā-sankappa (right intent)
- sammā-vacca (right speech)
- sammā-kammanta (right action)
- sammā-ājīva (right livelihood)
- sammā-vāyāma (right effort)
- sammā-sati (right mindfulness)
- sammā-samādhi (right concentration)
May I be diligent toward the paramitas (the six perfections) [1-6] for sake of all beings in the six realms of cyclic existence [7-12]…
- Perfection of generosity
- Perfection of ethical discipline
- Perfection of patience
- Perfection of perseverance or joyous effort
- Perfection of meditative concentration
- Perfection of wisdom (prajnaparamita)
- For all beings of the deva realm (celestials)…
- …the asura realm (demi-gods)…
- … the human realm…
- … the animal realm…
- … the hungry ghost realm…
- … the hells
May I develop determination toward attainment of the three principle aspects of the path for the sake of all beings and their bliss…
- I take refuge in the buddha
- I take refuge in the dhamma
- I take refuge in the shangha
- desiring to develop perfected renunciation
- desiring to develop perfected bodhicitta and loving kindness
- desiring to develop perfected wisdom of emptiness
- of the dharmakaya (empty or true body)
- of the sambhogakaya (enjoyment body)
- of the nirmanakaya (emanation body)
- so all beings may be without hate
- so all beings may be without greed
- so all beings may be without illusion and so free
May I be ever mindful of altruistic intent and of true buddha nature. and meditate on the…
- … left principle channel…
- … right principle channel…
- … center principal channel…
- … chakra A…
- … chakra HUM…
- … chakra OM…
- … chakra HAM…
- … the enlightenment family of Vairocana…
- … enlightenment family of Akshobhya…
- …. enlightenment family of Ratnasambhava…
- … enlightenment family of Amitabha…
- … enlightenment family of Amoghasiddhi…
Namo Gurubhāya
Namo Buddhāya
Namo Dharmāya
Namo Sanghāya (x3)
May I take on defeat and offer victory.
om vajrasattva hum
om mani padme hum
The orthodox inspires the mystic
An Ardent Law Argued
When the state fears the people The people are citizens of state. When the people fear the state The people are subjects of state.
Summation of the additives, life and liberty equates to happiness.
All are entitled to pursue their own definition of happiness free from any definition that would be imposed by another individual or collective. Any imposition on one’s liberty is a similar imposition on right to life and subtractive of one’s total happiness.
One has the right to defend in whole or in part the principles of this equation that is life, liberty and the pursuit of happiness.
This is not a right that can in any way be infringed upon , it is a fundamental law of nature. As this is not a declaration of rights but an acute observation of natural law.
Those who would be governed choose to allow those who govern to infringe on these rights to the extent that they derive some societal/collective benefit. Any individual must choose whether any subtraction of rights is justified.
Defense of natural law requires no declaration as it is writ by the laws of nature and self- evident to all, who are part of nature.