Ideas realized
If one must make an accounting,
It is of,
Their own blessings they should
Take to counting.
“The soul’s made of stories, not atoms, everything that ever happened to us—people we loved, people we lost… people we found again against all the odds—“
The Eleventh Doctor
Gap 8 feet
Might as well be
20 if all one can
Jump is 7.
Last foot,
Eventually,
Overcome by
Training, with
Faith in practice.
Religion what binds
To creed one believes,
Expression of philosophy.
To Love of wisdom
Bind mind.
Teach never
with thought
To convert,
But ever
learn.
With intent to:
Arouse skillful means of bodhichitta to ensure accumulation of positive merit; avoid conceptualization so merit is not destroyed by circumstance; seal action by dedicating accumulated merit…
“By this accumulation of virtues, May I attain all-seeing omniscience and may all faults be annihilated. The whirling turbulent waves of birth, old age, sickness and death, from this ocean of Samsara, May I liberate beings.”
All beings are Buddhas, but this is concealed by adventitious stains. When their stains are purified their Buddhahood is revealed.
Concentration of Mindfulness of Breathing (Ānāpānasati)
Mindfulness of breathing developed and repeatedly practiced, is of great fruit, of great benefit; mindfulness of breathing developed and repeatedly practiced, perfects the four foundations of mindfulness; the four foundations of mindfulness, developed and repeatedly practiced, perfect the seven enlightenment factors (mindfulness, investigation, energy, joy, tranquility, concentration, and equanimity); the seven enlightenment factors, developed and repeatedly practiced, perfect clear vision and deliverance.
Concentrate, contemplate, meditate…
This is a certain body among bodies, namely, the breath.
Abide contemplating body in body, ardent, clearly comprehending, mindful, having put away covetousness and grief regarding the world.
This is a certain feeling among feelings, namely, the complete attention to in-breathing and out-breathing.
Abide contemplating feelings in feeling, ardent, clearly comprehending, mindful, having put away covetousness and grief regarding the world.
There is no development of mindfulness of breathing in one who is forgetful and does not clearly comprehend.
Abide contemplating mind in mind, ardent, clearly comprehending, mindful, having put away covetousness and grief regarding the world.
Having seen with understanding what is the abandoning of covetousness and grief, become one who looks on with complete equanimity.
Abide contemplating phenomena in phenomena, ardent, clearly comprehending, mindful, having put away covetousness and grief regarding worldly attachments.
Concentrate, contemplate, meditate, liberate .
Pale reflective of a brilliant jewel, the Satipatthana
The Four Arousings of Mindfulness,
the right path, for attainment…
Contemplating internally and externally
origination and dissolution,
ardent, clearly comprehending, mindful…
Without illusion for illusion conditioned composite, dispelled:
Abiding, contemplating…
1) Without covetousness and grief in body
for body conditioned composite…
Awareness of the body as transient, compound form.
2) Without covetousness and grief in feelings
for feelings conditioned composite…
Awareness of feelings as conditioned, reactive responses.
3) Without covetousness and grief in consciousness
for consciousness conditioned composite…
Awareness of mind as habituated, temporary moods.
4) Without covetousness and grief in phenomena
for phenomena conditioned composite…
Awareness of phenomena as constructed mental states.
Contemplating internally and externally
origination and dissolution,
ardent, clearly comprehending, mindful.
This is the only way for the purification of beings,
for overcoming sorrow and lamentation,
for the destruction of suffering and grief.
Praise be to the ‘ī-her,
Inner ‘īghts heaven soar,
Lion of Judah roared,
“Praises to the most ‘īgh,
Ras tafarī!”
In Jah house for ī-ver more,
my refuge on path to lī-beration,
without hate, greed, nor ī-llusion.
Of any means to them end,
“Wherein all find refuge on path to lī-beration,
Absent hate, greed, and ī-llusion,
In Jah house for ī-ver more.”
Lion of Judah roared,
“Praise be to the most ‘īgh,
Ras tafarī!”
From: Preliminaries of the Farsees: “Ced’a-meon League Recognition of Rights” of contextual relevance to “Declaration of War against the Ri’cilian Coalition”
Establishing
No matter place or culture, human nature is remarkably similar.
Man, on the whole, is more disposed to suffer, while evils are sufferable, than to abolish the forms to which they are accustomed.
Laws codify revelation of that self-evident, in harmony with natural order. Rules of Law that protect selfish or select interests sow disorder by infringing on natural rights and are means of oppression.
A government of the people is one beholden to its citizens, when citizens are beholden to the government it is an authoritative entity, dictating rights not protecting them. Any government that is not local, by definition, is an authoritative entity, dictating rights not protecting them.
Natural Order
These truths are self-evident, that all are created equal, endowed with rights to life, pursuit of freedom, and liberty.
1. There are no other laws other than natural law.
2. All have right to throw off and oppose any who would shackle and oppress.
3. Take not revolution in vain, make just your cause.
4. If you would govern, reflect on and abide in natural law as it relates to self and others.
5. If you would be governed, reflect on government, its price, versus freedoms given and those taken.
6. Do not kill.
7. Do not take nor covet what is not yours.
8. Recognize the rights of others as thus explained.
9. Protect those rights collectively conforming, to these principles.
10. Bear witness to truth.
Declaration
One needs no other cause to declaration of separation from that which opposes the Laws of Nature and of Nature’s God.
Whenever any form of Government becomes destructive of the natural order as codified in the Declaration of Rights, it is the right of the threatened and oppressed to oppose said despotism. It is the right of those threatened and oppressed to lay a foundation on such principles and organize means in such form, as to them shall seem most likely to effect their safety, freedom and liberty.
Wherein the Ri’cilian Coalition and the Ced’a-meon League having deposed the Zi’anian Empire, the League has taken the mantel of protectorate of its member states. The Coalition, under guise of democracy, has repeatedly demonstrated its intent to replace by force and coercion the Zi’anian Empire, as hegemonic despot of the Phateon System.
On numerous occasions the League has broached the “Charters of the Alliance” as retained in “The Dissolution Treaty” and further have shown disregard for the treaties stipulations on Planetary Law. See “Appendix 1: Grievances” to this declaration for a complete listing of explicit Treaty violations.
Most grievous, having directly involved itself in the War of Unification on Lis’inth on behalf of Peleios against League State Elean, the Coalition has demonstrated its greatest disregard for the “Charters of the Alliance” as retained in “The Dissolution Treaty” and threaten the existence of the League itself by having:
The Ced’a-meon League, consisting of Ced’a-meon Proper, States of Arcania, and Lis’inth Elania, hereby declare the dissolution of the “Lis’inthian Accords” and further absolve themselves from the “Charters of the Alliance” as retained in “The Dissolution Treaty.”
The Ced’a-meon League and individual charter states declare war on E’ricle and any state in alliance with E’ricle in this matter.
