All one need know of that what gave cause to effect a beginning, is that it but effect to yet some other preceding cause, itself an effect of cause hence it…
One Reply to “Beginnings to an Infinite Regress”
Bodhicharyavatara
141b. Nothing is that does not have cause;
c. Nothing is existent in its causes
d. Taken one by one or in aggregate.
Bodhicharyavatara
141b. Nothing is that does not have cause;
c. Nothing is existent in its causes
d. Taken one by one or in aggregate.