
Peace of Mind
Selections from the
“Holy Bible”
King James Version
Genesis 3
19 “In the sweat of thy face shalt thou eat bread,
till thou return unto the ground;
for out of it wast thou taken:
for dust thou art,
and unto dust shalt thou return.”
Luke 22
15 And he said unto them, “With desire I have desired to eat this passover with you before I suffer:
16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.”
17 And he took the cup, and gave thanks, and said, “Take this, and divide it among yourselves:
18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.”
19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, “This is my body which is given for you: this do in remembrance of me.”
20 Likewise also the cup after supper, saying, “This cup is the new testament in my blood, which is shed for you.”
Luke 22
39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
40 And when he was at the place, he said unto them, “Pray that ye enter not into temptation.”
41 And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
42 Saying, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.”
43 And there appeared an angel unto him from heaven, strengthening him.
44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
46 And said unto them, “Why sleep ye? rise and pray, lest ye enter into temptation.”
Luke 23
46 And when Jesus had cried with a loud voice, he said, “Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.”
Luke 24
35 And they told what things were done in the way, and how he was known of them in breaking of bread.
36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, “Peace be unto you.”
Luke 9
60 Jesus said unto him, “Let the dead bury their dead: but go thou and preach the kingdom of God.”
…
Why sleep ye? Rise and pray.
Let the dead bury the dead.
Peace be upon me.
Peace be upon thee.
Om Shanti Shanti Shanti
In Shadow of Babel
Reality ultimately
Singularity.
Similitude
Interpretations vary,
With multitude
Vocabularies.

On Arks
Diluvian Ark we never left,
And are carried by it yet.
Ark of the Covenant,
Who merciful convey it,
And are never apart.
For it resides the Tabernacle
Of Compassionate Heart,
Blessed Vessel the Sacrament.

Philosophy as Praxis

Succumb
To mind awaken
With love, wisdom.
Conclusion
Therein,
View, path, fruition,
As one,
Are won.
The Bliss of Inner Fire (outline)
“The Bliss of Inner Fire: Heart Practice of the Six Yogas of Naropa” (1998, 2014)
A Commentary on Je Tsongkhapa’s
Having the Three Convictions: A Guide to the Stages of the Profound Path of the Six Yogas of Naropa
By Lama Yeshe
Outlines to full text and (editorial) guide to application of practice herein.
Full Outline
Foreword by Lama Thubten Zopa Rinpoche
Editors’ Preface
Introduction by Jonathan Landaw
Prayer to the Lineage Lamas of the Six Yogas of Naropa
Editorial guide to application of practice
Chakra Visualization Aid (Tummo)
From “The Bliss of Inner Fire: Heart Practice of the Six Yogas of Naropa”
By Lama Yeshe
Part Four: Awaking the Vajra Body
Chapter 15: Blissful Syllables
“[In meditation] placing seed-syllables in the chakras is vital to generating the four blisses.”
HAM
White, upside down

Crown
Contemplating the HAM at the crown increases the white male kundalini, which is the source of bliss.
…
OM
Red

Throat
Contemplating and penetrating the OM at the throat chakra increases the female blood energy and also helps the practice of dream yoga.
…
HUM
Blue, upside down

Heart
Concentrating on the HUM at the heart helps to develop the clear light.
…
A (short A)
Bright Red

Navel
Meditating on the short A at the navel increases the strength of the inner fire; it also increases the white blissful energy, because of the navel chakra’s link with the left channel. Activating inner heat at the navel chakra automatically causes energy to come to the crown chakra.
…
Accompanying each syllable are a crescent moon, a drop, and fine sharp nada. (Nada is a Sanskrit term that sometimes refers to nonduality.)
While we should become familiar with all the chakras, remember that the inner fire at the navel is the key to the realizations of all the chakras.
kundalini (Skt). In Tibetan tigle, drops; blissful energy; also referred to as bodhicitta. Red and white subtle liquid energy that exists throughout the channels of the body, the red predominating at the navel chakra and the white at the crown chakra.
Chakra Visualization Aid (Vedic)
Companion to: On Chakras with emphasis on Manipura
Meditation On Mediative Mind

There are two aspects of mind:
- True nature of mind, which is pure awareness, clean and clear, luminous void. (akin space)
- Dualistic mind, which perceives conceptions, subject and object. (akin field and charge)
The “I” is emergent the mind-stream of dualistic mind’s consciousnesses.
Mediative meditation can be sustained by focusing the mind on an objective (a mental object: such as an image; a mandala; a mantra; etc…, a physical object, an activity: such as archery; hatha yoga; breathing; etc…, etc…). Therein focusing, directing, and thus gaining control of the mind and stream.
Meditative absorption begins to develop when the object of mind is on the subject, the mind itself, and a conceptual understanding of its nature emerges. Mind that aspires to awaken.
Pure Awareness is attained on clearing the mind, and thus without effort sustained. Mind awaken.

Trinity

Humanity
Threshold
Infinity,
Foundation
Divinity.
On Chakras with emphasis on Manipura
Chakras
A chakra ( Sanskrit, romanized: cakra, lit. ’wheel, circle’; Pali: cakka) is one of the various focal points used in a variety of ancient meditation practices, collectively denominated as Tantra, part of the inner traditions of Hinduism (Vedic Traditions) and Buddhism.
Etymology
Lexically, chakra is the Indic reflex of an ancestral Indo-European form *kʷékʷlos, whence also “wheel” and “cycle” (Ancient Greek: κύκλος, romanized: kýklos) It has both literal and metaphorical uses, as in the “wheel of time” or “wheel of dharma”, pervasive in the earliest Vedic texts.
In Buddhism, especially in Theravada, the Pali noun cakka connotes “wheel”. Within the Buddhist scriptures referred to as the Tripitaka, Shakyamuni Buddha variously refers the “dhammacakka”, or “wheel of dharma”, connoting that this dharma, universal in its advocacy, should bear the marks characteristic of any temporal dispensation. Shakyamuni Buddha spoke of freedom from cycles in and of themselves, whether karmic, reincarnative, liberative, cognitive or emotional.
Overview
The Chakras are part of esoteric ideas and concepts about physiology and psychic centers that emerged across Indian traditions. The belief held that human life simultaneously exists in two parallel dimensions, one “physical body” (sthula sarira) and other “psychological, emotional, mind, non-physical” it is called the “subtle body” (sukshma sarira). This subtle body is energy, while the physical body is mass. The psyche or mind plane corresponds to and interacts with the body plane, and the belief holds that the body and the mind mutually affect each other. The subtle body consists of nadi (energy channels) connected by nodes of psychic energy called chakra.
Hindu Tantra
Esoteric traditions in Hinduism mention numerous numbers and arrangements of chakras, of which a classical system of six-plus-one, the last being the Sahasrara, is most prevalent
Hindu Tantra associates six Yoginis with six places in the subtle body, corresponding to the six chakras of the six-plus-one system.
Association of six yoginis with chakra locations in the Rudrayamala Tantra:
Place in subtle body |
Yogini |
1. Muladhara |
|
2. Svadhisthana |
Rakini |
3. Manipura |
Lakini |
4. Anahata |
Kakini |
5. Vishuddhi |
Shakini |
6. Ajna |
Hakini |
Buddhist Tantra
The esoteric traditions in Buddhism generally teach four chakras. In some early Buddhist sources, these chakras are identified as: manipura (navel), anahata (heart), vishuddha (throat) and ushnisha kamala (crown). In one development within the Nyingma lineage of the Mantrayana of Tibetan Buddhism a popular conceptualization of chakras in increasing subtlety and increasing order is as follows: Nirmanakaya (gross self), Sambhogakaya (subtle self), Dharmakaya (causal self), and Mahasukhakaya (non-dual self).
A system of five chakras is common among the Mother class of Tantras and these five chakras along with their correspondences are:
- Basal chakra (Element: Earth, Buddha: Amoghasiddhi, Bija (S. ‘seed’) mantra: LAM)
- Abdominal chakra (Element: Water, Buddha: Ratnasambhava, Bija mantra: VAM)
- Heart chakra (Element: Fire, Buddha: Akshobhya, Bija mantra: RAM)
- Throat chakra (Element: Wind, Buddha: Amitabha, Bija mantra: YAM)
- Crown chakra (Element: Space, Buddha: Vairochana, Bija mantra: KHAM)
Chakras play a key role in Tibetan Buddhism, and are considered to be the pivotal providence of Tantric thinking. The highest practices in Tibetan Buddhism point to the ability to bring the subtle pranas of an entity into alignment with the central channel, and to thus penetrate the realization of the ultimate unity, namely, the “organic harmony” of one’s individual consciousness of Wisdom with the co-attainment of All-embracing Love, thus synthesizing a direct cognition of absolute Buddhahood.
Manipura (focus of Inner Fire practice)
Located above the navel, Manipura translates from Sanskrit as “city of jewels” alternatively translated as “resplendent gem” or “lustrous gem”.
Manipura is associated with fire and the power of transformation.
The energies of Prana Vayu and Apana Vayu (inward and outward flowing energy) meet at the point in a balanced system.
Manipura is represented with a downward-pointing red triangle, signifying the tattva of fire, within a bright yellow circle, with 10 dark-blue or black petals like heavily laden rain clouds.
Seed Mantra
The seed mantra is the syllable ‘रं’ (ram). Within the bindu, or dot, above this mantra resides the deity रुद्र Rudra. He is red or white, with three eyes, of ancient aspect with a silver beard, and is smeared with white ashes. Rudra makes the gestures of granting boons and dispelling fear and is seated either on a tiger skin or a bull.
Rudra’s Shakti is the goddess लाकिनी Lakini. She has a black or dark-blue vermilion color; has three faces, each with three eyes; and is four-armed. Lakini holds a thunderbolt, the arrow shot from the bow of काम Kama, and fire. She makes the gestures of granting boons and dispelling fear. Lakini is seated on a red lotus.
Petals
The ten petals of Manipura are dark-blue or black, like heavily laden rain clouds, with the syllables डं, ढं, णं, तं, थं, दं, धं, नं, पं and फं (ḍaṁ, ḍhaṁ, ṇaṁ, taṁ, thaṁ, daṁ, dhaṁ, naṁ, paṁ, and phaṁ) upon them in a dark-blue color. These petals correspond to the vrittis (S. “streams of consciousness”) of spiritual ignorance, thirst, jealousy, treachery, shame, fear, disgust, delusion, foolishness and sadness.
The petals represent the ten Prānas (currents and energy vibrations) that are regulated by the Manipūra Chakra. The five Prāna Vayus are: Prāna, Apāna, Udāna, Samāna And Vyāna. The five Upa Prānas are: Nāga, Kūrma, Devadatta, Krikala and Dhananjaya.
In the Vajrayana
In Vajrayana traditions, the chakra is triangular, red and has 64 petals or channels that extend upwards. This chakra is important as the seat of the ‘red drop’. The short syllable ‘Ah’ is located inside the ‘red drop’.
Meditation on ‘Ah’ is the key component of the practice of tummo, or inner heat. In tummo, a practitioner’s ‘subtle winds’ are made to enter the central channel, and rise up to its top. This is sometimes compared to ‘Raising the kundalini’ in Hindu terminology, melting the subtle white drop in the crown, and causing an experience of great bliss. ‘Raising the kundalini’ is considered the first and most important of the six yogas of Naropa.

source: wikipedia.org (excerpts from entries: Chakras, Mainpura)